The hacenderos, however, typically responded with forms of harassment and intimidation. The mazurka valse of Kabankalan, Negros, originated in Poland and came to the Philippines through Spain in the mid-19th century. A nursery song contemporized to satirize military harassment on the rural folk is this 1987 version of a cheerful tune that belies its bitter political comment: A popular drinking song is the Dandansoy, which ironically rejects drink because of its implied consequences. 2014. Contemporary artist Jesus Hervas has two paintings, The Samaritan Lady at the Well of Jacob and Jesus Entry into Jerusalem, at the main entrance of the Molo Church. On the other hand, there are also talismans to make the girl fall. [113] Loarca [1582] in Blair and Robertson 1904 vol 5. Much of its terrain is plain; hence, it is a large stretch of agricultural land. However, their rivalry led to violent confrontations between the two groups and distracted them from workers real issues. Negros: Historia anecdotica de su riqueza y de sus hombres/Negros: Its History and Peoples. In 1970 an anthology entitled Bahandi I, containing 46 sample stories of the 1960s were chosen from Hiligaynon to exhibit the craft and concerns of favorite fictionists, many of whom have also published novels: Juanito Marcella, Ray Gra Gesulgon, IsabeloSobrevega, Ismaelita Floro-Luza, LinoMoles, JoseYap, Epifanio Tuclaud, Antonio Joquio, and Nenita Magallanes. Infrastructure projects became the centerpiece of development initiatives, such as the construction of the Iloilo Fish Port Complex, International Sea Port, and Diversion Road. Marys veil is in mother-of-pearl, which shimmers in the dark. It stopped airing when GMA Iloilo was reduced to a satellite station of 11 staff members in a move at strategic streamlining.[167]. Promdi to Artist: The UST Years of Raymond Legaspi.The Varsitarian, 15 Oct. Accessed 26 Dec 2015. http://varsitarian.net/circle/20131015/. Other papers were The Freeman, edited by Lt Tiburcio Tumbagahan; Liberator, edited by Capt Robert Betia; and Pahayag. Then she bathes with a piece of cloth or towel. Other typescript collections are Pila ka Binalaybay nga Ginsulat ni Kaupod Edward Oliver L. de la Fuente (Some Poems Written by Comrade Edward Oliver L. de la Fuente), War and Peace and Beyond by Rio Roja, and simply, Poems by Jaime Kasanag. Espina, Mate. The stalks are sliced open to flatten them and used to decorate furniture and make pictures. To keep a tight control over the colonized population, the Spanish regime resorted to the reduccion process, in which the local inhabitants living in far-flung hamlets and farmsteads were forced to live in colonized settlements. This is achieved through mixed-use real estate projects with structures and spaces following the most recent architectural styles, The commercial district of downtown Iloilo has been relocated to the 72-ha Iloilo Business Park, on the former site of Mandurriao airport. (1582) 1903. Cindy Ballesteross works offer vivid images that seem light and whimsical at first glance but depict the grim realities of Negros, such as the oppression of the sakada.[142]. At midnight, the mourners formally bid farewell to the spirit of the deceased. [13], Four years later the Portuguese lifted their blockade of the Spanish settlement in Cebu, and Legazpi resumed the project of colonial expansion in the archipelago. The tamawo can be either friendly or evil. Both use concrete for both stories and lavishly use columns and cusped arches. [157], American colonial rule forced journalists to take either of two sides: American rule or Philippine independence. [38] Varona 1938, 85-87; Cuesta 1980, 443-46. Themes expressed in the poems and the zarzuela were corruption in the capitalist system, the deterioration of morals brought on by American-style materialism, workers oppression by landlords or capitalists, the need for a workers guild, and oppression of women. Other gold ornaments discovered all over Negros are disc-shaped masks with decorative incisions, studs, cone-shaped and cylindrical items, and filigreed earrings. It was surrounded by a palisade and thick dalogdog vines. Busil, Janice V. 2006. War Delegate Gen Araneta had withdrawn to his hacienda in Bago, from where he sent a terse note of welcome but with a veiled reminder that Negros was capitulating to America only because it had been reconquered by force and that Col Smith was to respect Negross internal independence in exchange for its surrender. These siblings had a daughter, Lubluban, who in turn married Pandaguan, another son of the first couple. If they die impoverished and thus do not have these valuables to accompany them to the afterlife, they will remain in the netherworld, where the gods will devour them.[113]. Visayas, 16 Nov. Accessed 31 Dec 2016. http://newsinfo.inquirer.net/740106/. The hacenderos then resorted to crop diversification and inland fishing, particularly prawn culture. Batel Trade. Proceedings of the 6th Conference on West Visayan History and Culture. Typhoon Frank Leaves P1.6-B Damages in Western Visayas. Report: Government of the Philippines, 26 Jun. After World War II, in 1951, Jose Ma. The baylan preside over ritual offerings for the following occasions: when a person falls ill, at a persons wake and funeral, at the start of planting season, and at the onset of war. The destruction of sugar centrals, coupled with intense labor problems at its port, made rehabilitation efforts more difficult. Quezon City: Ateneo de Manila University Press. (1637)1841. In the past, the sinulog or sayaw, a bolo dance, followed behind the bride and groom as they walked from the church. Part of one wall has cutout forms that resemble stylized tulips and lyres. Accessed 19 Jun 2015. http://www.gutenberg.org/cache/epub/13255/pg13255-images.html. According to folk history, ten Bornean datus chieftains with their families, escaped from Sultan Makatunaw of Borneo, each on a biniday boat. History of Negros. The US government declared the Philippine-American war officially ended and labeled the remaining resistance fighters as robbers and bandits. In the early 1970s, labor and student militancy gave birth to peoples theater in Negros Occ. On 10 Dec 1898, Spain ceded the Philippines to the US in the Treaty of Paris. There was not much difference between a telon and a fondo, except that the fondo was smaller and characterized by more realistic details with a three-dimensional effect. Radio stations that offer alternative music such as rock, jazz, and classical are DYNYs 107.9 NU 107 and RJFMs dyNY 98.3. In 1907 Papa Isio, by now in his late 60s, was lured from his hideout in La Castellana to surrender with the promise of a government position. Rivera,Guillermo. The rebels sent word that they had no desire to harm anyone and only wanted freedom of worship. [Boat]), 2. Cutouts above the windows are snowflakes of different patterns. Molo! because, being Chinese, he could not pronounce the letter /r/.[26]. Rope and vine are used to join parts together, such as beams and rafters. Highly regarded by community members because of their age and distinction, the manughusay resolves conflicts based on custom law. The first part of this dance is lively and the second is slow and stately. With the zarzuelas decline in the 1930s, the artists shifted to painting fondos for photography studios, plaza stages during the coronation of a fiesta queen, and churches. In October 1982 it initiated the annual Masskara festival, in which the people of Bacolod wear smiling masks made out of papier mache as they celebrate the citys charter day with street dancing and general revelry. [68] Loarca [1582] in Blair and Robertson 1903 vol 5. Such an authority system has been modified by the barrio political organization and more recently by barangay law. The forerunner to the composo is the tale whose climax is chanted. New York: Human Rights Watch. One made this tongue vibrate by gripping the solid end with the mouth, holding the middle with one hand, and striking the other end with a finger of the other hand. This is the nations largest population of impoverished persons in proportion to its total population. UP Teatro Amakan. The house is shut tight, all openings covered with old clothes, because the smell of birthing blood attracts the evil spirits. From the mountain barrio of Malonor he had gained a large following by preserving the peoples indigenous religion and its ritual practices, including the babaylans ritual garments, erroneously described by westernized Filipino historians as womans garb. Tapars influence spread south to Jaro and north to Passi until a Mexican priest, Francisco de Mesa, alerted the alcalde-mayor governor. Baskets are woven out of coconut midrib. Vol. Geographically and culturally, the . Ombion, Karl G., and Edgar A. Cadagat. In WWII the resistance movement and their families in the mountainous hideout of Silay Patag, Negros Occ, consisted of six communities: Casamaana, Casablanca, Casaverde, Argonne, Casamoro, and Casanova. By Aug 1569 the datus of Pan-ay, Mariclong and Macabug, had been sufficiently subjugated for Legazpi to settle in this village. Cinemarehiyon 2009. A Reader in Philippine Film: History and Criticism. There are plans to turn the Yusay-Consing Mansion in Molo, Iloilo City, into a mini-shop. . Davies, Alan G. 2016. All 42 muncipalities and 2 cities of Iloilo were inundated, in whole or in part, particularly those toward the north of the province: Barotac Viejo, Sara, Maasin, Cabatuan, Pavia, and Santa Barbara. 2013. It is most popular among the working classes, such as the sacadas and market vendors. Ilonggo | Ethnic Groups of the Philippines Ilonggo The affectionate, friendly, and happy people of the Western Visayas Region are the Ilonggo. Networks based on race-ethnicity, social . Many rebel returnees are partner-associates of the ATC, foremost among them former chief of the Negros New Peoples Army, Silvino Gallardo. [10], By September 1565, five months after Legazpi and his men had settled in Cebu, they were in a state of starvation. Hilario Camposs paintings depict scenes of folklore and the underworld against dark, monochromatic backdrops: the tikbalang, men draped in black cloth, and other figureless creatures. A childs flute was the pasyok, made of stiff rice straw. It helps them to organize cooperatives and pursue various livelihood projects. The ritual offerings consist of a live pig, jars of rice wine, rice, bananas, and a variety of other dishes. Its primary export products are muscovado sugar and balangon native Cavendish banana. The binalaybay is another impromptu poetic composition recited during fiesta coronation nights, political rallies, religious celebrations, and other such special occasions. ati-atihan), adapted from the Aklanon traditional festival, was incorporated into the festivities. USDOS US Department of State. Sugar Is Sweet: The Story of Nicholas Loney. On 7 Jun 1569 Juan del Salcedo was sent to Panay to replace his brother Felipe, who departed for Mexico. The Boxer Codex, circa 1595, depicts the early Bisayans as clothed only by a bahag, a cotton cloth at least 4 meters long and 1.5 meters wide, wound around the lower part of their body from the waist to the thighs. Dallas, Texas: SIL International. The datu was the judge in matters of dispute, the protector and defender, and a feudal lord. Their garments were of pakol abaca, cotton, and Chinese silk.[134]. The characters are a binukot epic chanter who performs a dance ritual to find a mate; a TV reporter haunted by the ghost of Ilonggo author Magdalena Jalandoni; a witch renowned for her batchoy (a noodle soup that originated in the district of Laz Paz, Iloilo) and her love for an oblivious lawyer; a member of the New Peoples Army who has come into the city for a mysterious purpose; and a vagrant who wanders in and out of the scenes. ABS-CBN 4 opened in 1989, GMA TV-6 in 1999, and UNTV 42 in 2010. Another arbitrary name that more recent historians have given it is La Villa Rica de Arevalo (the rich town of Arevalo),[23] based on the brief description given it by its founder, Gov Gonzalo Ronquillo de Pealosa: The village of Arevalo, on the island of Panay, has just been settled. Accessed 15 Jul 2016. http://mgb.gov.ph/attachments/article/50/June_2015_MPSA_2A.pdf. Five months later, on 25 Feb 1986 Corazon Aquino won the presidential elections, and the EDSA I Revolt forced the Marcos family out of the Philippines, hence ending Martial Law. Jungle Patrol: The Story of the Philippine Constabulary. (Bangros), (When it exploded, bang, what came out was a flower. In Negros, on 21 May 1942 the Japanese landed in Bacolod, from which the residents had already evacuated. However, the proliferation of committees has led to such concerns as the overlapping of functions, inefficient utilization of resources, and the strain on the local government budget. For jackets, they stripped the tree bark, which they beat into a pulp and dyed with plant juice. Spotlight on Visayas Artists.Contemporary Art Philippines: 23+. In effect, therefore, there was no concept of the adulteress but only of the adulterer, who was made to pay a fine when caught. In 1987 it staged the play, Tiempos Muertos (The Dead Season), which satirizes the Masskara as a false portrait of the conditions of the Negros masses. Quattrochi, Umberto. Saravia was exiled to Africa. Silay houses, like most Philippine houses of this type, are airy because of their high windows, high ceilings, and calados traceried panels. [39] Cuesta 1980, 451-64; Varona 1938, 101. [165] Aksyon Radyo Iloilo is a radio program in which the anchor person reads the poems of AMBON as commentaries on societal issues. Accessed 31 Dec 2016. http://www.cmfr-phil.org/citybeta/. The moral tacked onto the narrative was the hurubaton, which used to be chanted. A Linguistic Atlas of the Philippines. In 2008, to mark the centennial of the UPV-Iloilo, its faculty, together with the alumni of Tagupci and Teatro Amakan, mounted Ilonggo Sarswela: Padayon ang Istorya (Ilonggo Sarswela: The Story Continues), dir. Butterfly) is a popular song that accompanies a dance imitating the movements of butterflies. Villages such as Oton and Himamaylan already existed when the Spaniards arrived, and new towns such as Arevalo and Isabela were founded by the Spaniards. [9] San Agustin [1686] 1998, 427; Magos 1996, 121-22; Fernandez [1898] 2006, 174. NEDA-RDC6. The tan-ag, made of two pieces of lightwood, was the earliest percussion instrument. A magical tale is that of Magboloto who falls in love with a goddess named Macaya, who has come down to earth to bathe in the river. The baylan pierces the pigs heart with a spear and invokes the spirits appropriate to the occasion: the ancestral spirits for a wake or funeral; or the gods of war, Balangaw, Inaginid, and Makanduk. The comedias, which were long, colorful stories about Moors and Christians, seem to have been the earliest form of staged drama that the Ilonggo knew. However, his descriptive statement, where black men live, already foreshadows the name that the Spanish colonizers would eventually give the island of Negros. A batar was a eulogy in praise of the heroic deeds of the deceased. A lighthouse also stood there, the site of which is now called the Parola. The Bisayan Babaylan: From Prehistoric to Contemporary Times. Papers on the First Local Conference on Ilonggo Culture and History. The roof soars to a peak and is topped by a cross so slim it is almost invisible. The Lawphil Project-Arellano Law Foundation. [88], The national government depends upon the region to supply the countrys staple food. He was welcomed into the town of Isabela, Negros Occ, with a musical band, a feast, and a parade. Regalado, Felix B., and Quintin B. Franco. Quezon City: GCF Books. The ukoy is a sea monster with a human face with gills and a froglike body. Ingalla, a bookkeeper who also wrote musical plays that he called operas because these had no spoken dialogue; MiguelaMontelibano, whose zarzuelas carried the strongest overtones of social consciousness, such as Cusug sang Imul (Strength of the Poor), 1924; Serapion Torre, poet and presidente municipal mayor of Iloilo for three terms and whose only extant zarzuela is Dagta nga Makatinlo (The Stain That Cleanses), 1919; and Jose Ma. Negros Occ has one million impoverished persons, or 33% of its total population. Typhoon Yolanda (Haiyan): Rapid Needs Assessment. CESVIA Fondazione Onlus, 8 Dec. Accessed 30 Jan 2016. http://www.cesvi.org. In Tanza and some other towns of Iloilo, the daygon, which is sung by Christmas carolers as they go from house to house, is followed by dances called las panderetas. In turn the mining company resorted to mass layoffs, claiming a fall in the production. The Theater Arts Guild UP College Iloilo (TAGUPCI), founded by Nuria Castells, produces plays for students and Iloilo communities. Pandaguan invented the fish net, caught a shark with it, and was horrified when it died. Accessed on 15 May 2016. http://www.oocities.org/inhs_iloilo/dagyaw.html. Center for Art and Thought. [125], The office huts on the second level bustled with daily activity. The people who lived on the banks of Pan-ay River called themselves taga-Pan-ay or Pan-ayanon; and those on the Halawod riverbanks, taga-Halawod or Halawodnon. Elsa M. Coscolluela, Negrense poet and playwright in English, preceded Deriada and Tan-Gonzales to the Palanca Hall of Fame in 1999. Accessed 26 Dec 2015. http://www.nationalmuseum.gov.ph/#page=page-2. [48], On 23 September, the northern Negros forces finally fell after another US assault on Gintabuan. woman who is in the room, from bukot a room), or the daughter of a leading family of other sakup, whether by proper arrangement or abduction. [76], Even into the 21st century, plantation owners continue to intimidate workers who assert their rights even by legal means. Better known for their styles of realism and social realism are the Black Artists of Asia (BAA), founded in 1986. After winning the approval of the fish, the birds, and the earthquake, they married. [41] For the next eight months, the Ilonggo fighters of Panay, rallied by Col Quintin Salas from Dumangas, held their defense line covering ten km across several towns. Iloilo: University of the Philippines in the Visayas. 1990. (Singsing), (Which hole has a live vein inserted into it? [30], From 15 to 30 Jul 1855, Gov Saravia launched military operations with full firepower against Manyabog and his 700 warriors, who fought back with spears, balaraw daggers, siantong long-bladed bolos, swords carved from palm tree trunks; and booby traps. Its faade bears the relief sculpture of St Christopher carrying the Christ Child on one shoulder. By 31 October Spain had ceded only Manila and Luzon to the US but refused to give up the Visayas and Mindanao. Mangalos, spirits eating the insides of children, cause their death, whereas it is the hangin the death wind that takes the life of the elderly. They provide opportunities for cooperation and competition in which people learn the interpersonal skills they need to achieve their goals and to build communities. [80], Although Negros, Iloilo, and Guimaras have a tourist market, recent hopes of participation in the global marketplace have been confined largely to employment in the business process outsourcing (BPO) industry. They rowed the datus boat on raiding forays, carried their datus weapons, and were on familiar terms with him. [129], The increasingly fast-paced life in cities like Iloilo and Bacolod has required a cityscape consisting of self-sufficient satellites, each offering its residents convenience and flexibility in responding to their personal and professional needs. New York: Routledge. . This educated elite joined the ilustrados enlightened ones of other regions of the country in petitioning the Spanish government for reforms in the colony. Adulthood is simply measured by the ability to help ease the familys economic burden, no matter what the persons age. In Esperanza town the Hinabyog Festival celebrates their main industry, weaving. Serialized in the Western Visayas Chronicle, Jun-Sep 1965. To warn of approaching Japanese patrols, lookouts pounded on the tultugan bamboo drum, blew the budyong shell trumpet, or simply hung a color-coded sheet of cloth at a designated spot. They wore gold earrings, necklaces, and armlets. (1698) 1998. 1960. His own compatriots denounced his crimes as unjustifiable, even in the context of the reduccion process. The Karay-a believe that the afterlife is on Mt Madya-as, where the god Sidapa resides. Raymundo Jarque: 20 Filipinos 20 Years after People Power. Philippine Center for Investigative Journalism, 2 Feb. Accessed 23 Jul 2016. http://pcij.org/stories/raymundo-jarque/. Reprint. The bolo is used for clearing the farm, chopping, and defense. [85], Extreme weather changes from one year to the next have wrought havoc on the regions economy, which is primarily dependent on agriculture, fishery, and forestry. El Centinela and Ang Manugbantay spoke for the Democrata Party. A babaylan resistance movement of 1663 in Dueas, Iloilo, was led by Tapar. In the Jison-Gamboa house in Silay, this wall is fretted, whereas in the Lizares house in Talisay, the music enters through the traceried rose window. The datu class was also referred to as manggaranon rich, halangdon held in high respect, and dungganon honorable. Conosequently, fisherfolk have been compelled to migrate continually in search of fishing grounds. Alter Trade: Fair Trade Organization. Accessed 8 Jul 2016. http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=SFC18990310.2.2. In the 18th and 19th centuries, the churches of Molo, San Joaquin, Oton, Leon, and Jaro contained wall and ceiling paintings that were almost exact copies of European church paintings. The land breeze and sea breeze married. . Source: Rediscovering the Ilonggo Contribution to Social Work by Rev. Bacolod: Editor of Civismo Weekly. In Negros, the victory of the liberation forces at the Battle for Bago Bridge ensured the fall of the Japanese regime on 30 Mar 1945. Provincial DirectoryProvince of Sultan Kudarat, 8 Sep. Accessed 29 Jun 2016. http://sultankudaratprovince.gov.ph/wp-content/uploads/2012/08/SEP-2010. They wrote more than 50 zarzuelas. Pandaguan sent Anoranor to fetch her but she refused, disbelieving that the dead could return to life. Tailings are the toxic wastes of a mineral processing plant, which dumps these in a storage facility called tailing ponds. In 1907 Pedro Monteclaro published in the newspaper El Tiempo the historico-legendary chronicle Maragtas, based on the oral tradition of the Panayanon and which in turn has become the basis for the folk history of Panay. But were caught by the younger sister, Magdalena. Reliefweb. Nava founded the largest labor union outside of Luzon. Funeral rituals occur nine days before and nine days after the burial. Other teams were the Noravic 606, the Chinese Commercial, the Alipongoy, and the Great Question.[111]. . [66] Practically every house in the southern towns in Iloilo had a tidal wooden loom. [105] Bobadilla [1640] in Blair and Robertson 1903 vol 29:291-92; Alcina 1668; Loarca [1582] 1903 vol 5:110; Magos 1996, 122-23. It is accompanied by a song and still bears traces of the kumintang, a warrior dance. War news was transcribed and printed in newspapers, of which the most widely circulated were the English-language Voice of Freedom and its Hiligaynon version Tingug sang Kaluwasan, both of which Soledad Lacson Locsin edited. Western Visayas Regional Development Plan 2011-2016. The bulibaw was a drum made of hollowed-out wood topped by animal skin. Social networks partly determine things such as whom we know and the kinds of jobs we get. Namets! The mardi gras component of the festival is a parade of floats and people wearing traditional attire like the patadyong, saya, camisa, and barong tagalog. Calle Real in Iloilo Now a Heritage Zone.Manila Bulletin,9 Aug. Accessed 26 Dec 2015. http://www.mb.com.ph/. [94] Loarca [1582] in Blair and Robertson 1903 vol 5:144-45. Ilonggo. [101], Traditional Ilonggo social hierarchy consisted of five classes: the datu, timawa, oripun, ati (negrito), and outsiders from across the seas. Driving the coach was fellow revolutionary Lt Honorio Solinap, who posed as her husband while Gamboa pretended to be his strident, nagging wife to distract the colonialist troops from inspecting their load. Social organizations (i.e., noncommercial, nonpolitical organizations) are important for people to develop trust in other people. Robert Prodanciuc. Gold Death Mask: Age of Contact. 2014. His work, Escabeche: Filipino Sweet and Sour, 2009, is a documentary of video-and-sound installation artwork that presents the diversity of Filipino culture. Cebuano, also called Cebuan or Sugbuhanon, the second largest ethnolinguistic group (after Tagalog) in the Philippines, numbering roughly 16.5 million in the second decade of the 21st century. [47] Cullamar 1986, 50-51; Varona 1938, 132; Sa-onoy 2014. Others create an impact through their imagery: Ngaa Repyudyi si Bao (June 1986) (Why Turtle Is a Refugee), by Rio Roja, uses the image of the turtle and the torch-carrying aninipot (firefly) to allude to the massive evacuations of hill peasants. Al Cinco de Noviembre Arts Festival: Project Assessment Report. Class consciousness and social realities are combined with romantic-escapist elements in the novel and the shortstory. Jesus is our greatest protector, When we hold up our. The priest then went to the village of Laglag (now Bgy Pader, Dueas) and attempted to lure the rebels out of their hideout. 2012. She resides in Mount Kanlaon, Negros Occ. (1565) 1969. Hence, Iloilo economy declined and, along with it, its literary and theatrical activity. medriaque). [37], The following day, the Federal Republican Government of the Canton of Negros Island (or Federal Island of Negros) was established, with Aniceto Lacson named as President and Juan Araneta as War Delegate. Armed Opposition against the U.S. Daily Star, 30 Sep. Accessed 8 Jul 2016. http://www.visayandailystar.com/2014/September/30/starlife1.htm. Social organizations are structured to where there is a hierarchical system. The US military pillaged and burned villages, as it was doing in the whole Philippine archipelago. Building corners are oblique rather than right-angled. Across the province, it destroyed 518 barangays, wrecked 63,000 houses, and rendered 100,000 families homeless. Graver crimes deserving punishment by slavery were murder, adultery, theft, and offenses against women of any rank, particularly when they were caused to disrobe, whether deliberately or accidentally. 2014. They divided the island into the free zone, which was within 15 km of the coast, and the bandit zone, which was any part outside this perimeter. Gov Tomas Confesor established a civil resistance government and Ilocano-Pangasinense Gen Macario Peralta Jr., on assignment in Panay, led the guerrilla forces. In the verbal games like kulasising hari, ang pato nagalupad, ate-ate sa bukid, and panyo palaran, a semidramatic situation ranges men against women, and has them engage in poetic jousting. [5] Magos 1996, 121-22; Fernandez [1898] 2006, 112. Among the theater productions of AMBON are the rock opera Sentenaryo sa Mata ng Proletaryo 1997, the street play Reenactment ng Liberasyon ng Panay, and four music albums Ulan Ni Saro, 1993, with Hiligaynon Records; Ti Man, 1996, with Heber Bartolome; Sentenaryo, 1997, with the Ecumenical Council for Development; Ili-ili sa Kalibutan: Mga Awit ng Bayan at Kalikasan, 2009, with the Center for Environmental Concerns. El Tiempo had Ang Panahon and The Times. In this post, we've taken you through how text analytics for social media works and provided a brief overview of how this revolutionary technology can help your organization avoid potential issues . Accessed 23 Jul 2016. https://www.hrw.org/reports/pdfs/p/philippn/philippi908.pdf. 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