This accordingly leads, as connected with the deliverance of the body, to the inheritance we are to possess. Nothing of this is intended in the class that is here brought before us. Now man today, humanism and all is saying just the opposite. Because that is where the mind of natural man is, because the body is in control, what he is thinking about constantly are those body needs, the body drives.But when a man is born again by the Spirit of God and the spirit, then, is in control in his life, that man, then, is concerned with spiritual things and he is going to be talking about God, his relationship, the work of God within his heart, the work of God, spirit, how to please the Lord, how to serve the Lord. That law of the Spirit of life that God has written in my heart.God accepts that which is in my heart. He says that those who love God, and who are called according to his purpose, know well that God is intermingling all things for good to them. For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope. 3). Our way is rough and long; but he that shall come will come, and will not tarry; and therefore, though he seem to tarry, it becomes us to wait for him. As David said, "The Lord is on my side, I will not fear what man can do to me." It is not said to be revealed in the gospel. (i) We can take them as two statements, followed by two questions which give the inferences to be made from these statements. Under that curse, all creation groans: the ground was cursed for Adam's sake, thorns and thistles and noxious weeds began to grow, all of Eve's daughters have labored painfully in childbirth, and death entered the world ( Genesis 3:14-19 ). It could not therefore be the source or means of his righteousness. Hence the very fact of being renewed makes one sensible of a far more intense misery than ever, while there is no power until the soul looks right outside self to Him who is dead and risen, who has anticipated the difficulty, and alone gives the full answer to all wants. Faith is the evidence, hope the expectation, of things not seen. That would aspire to perfect holiness and peace. I have not always done for God the things that I would do for God. Sin is a burden to the whole creation; the sin of the Jews, in crucifying Christ, set the earth a quaking under them. But if I am being led by my flesh, dominated by my flesh, then I am only fooling myself if I say I am a son of God. For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for it? Paul seems to say: "Think of the greatest human example in the world of a man's loyalty to God; God's loyalty to you is like that." It was a glorious day when we moved out of that tent and into this new sanctuary. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit ( Romans 8:4 ). The notion that this passage (Romans 8:19-23) is a reference to all creation lower than the level of humanity "yearning in hope" is contrary to reason. not willingly, but by reason of him who hath subjected the same. Compare verse 6 (where the margin, not the text, is substantially correct) with verse 4. Jewish thought divided time into two sections--this present age and the age to come. What was to be the stumbling-stone? Hence therefore, the apostle, with divine wisdom, opens this to us before the blessed relief and deliverance which the gospel reveals to us. In Romans 8:32 there is a wonderful allusion which would stand out to any Jew who knew his Old Testament well. The words Paul uses of God are the very words God used of Abraham when Abraham proved his utter loyalty by being willing to sacrifice his son Isaac at God's command. The sense of the apostle in these four verses we may take in the following observations:-- (1.) He knew what the sufferings of this present time were; see 2 Corinthians 11:23-28. (d) He makes intercession for us there. Now the man who lives dominated by his body appetites is living like an animal, because animals are body-controlled beings. . Till the cross, well might a converted soul be found groaning in misery at each fresh discovery of evil in himself. Each CD has 20 to 40 hours a verse by verse, audio teaching, audio and MP3 format with audio slideshow presentation, and . How glorious it is to be an heir of God, joint-heir with Jesus Christ, the kingdom of God has become mine. The deed of adoption, which is now written, signed, and sealed, will then be recognized, proclaimed, and published. He doesn't keep a record of my mistakes, my sins, my failures. Because he had violated that spiritual aspect of the law, though he had never committed adultery, yet he found that he desired his neighbor's wife and he realized that the desire was sin. Thus the introduction opened with Christ's person, and closes with God's righteousness. What a title, then, God gives me now in beholding Christ, no longer dead but risen, to have it settled before my soul that I am in Him as He now is, where all questions are closed in peace and joy! world. It was the logos ( G3056) which kept the stars in their courses and the planets in their appointed tracks. How could the Jews say that this meant themselves? Other than these references, the term can only be found in John 8:32; John 8:36 where Jesus spoke of freeing people through truth as well as Himself. Paul speaks about height and depth. Let man be what he might, or where he might, God's good news was for man. He sees all nature waiting for the glory that shall be. Then, from ver. He was made in the image and the likeness of God, and it was from that image the he fell. I understand that God is in control of all of the circumstances that surround my life. Yea, from heaven, shall come a sweet draught of luscious honey. 21). Rather does it add to his guilt: such is man's evil state and will. Man is an inferior trinity: spirit, soul, and body. That there is none righteous, none that doeth good, none that understandeth. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope. Heaven is therefore sure for God by his Spirit would not raise and encourage those hopes only to defeat and disappoint them. This is to fall back on a principle he had already used. Not only is God's righteousness revealed, but also His wrath. Interactive Bible study with John Piper. Christ's work of redemption deserves that God should act as He does in the gospel. Psalms 19:1-14 is used in the most beautiful manner to insinuate that the limits are the world. It's transient. Clearly this was a serious and an impressive step. You can't put them in the same category. Although many agree that God is spoken of here, Godet thought it was Adam who, through his rebellion, subjected the lower creation to the curse of God; and Hammond was quoted by him as applying the term "him". January 17, 2023. It is evident, therefore, that dispensational position will not suffice for God, who holds to His own unchangeable estimate of good and evil, and who judges the more stringently according to the measure of advantage possessed. That was never God's intention that prayer should be the instrument by which man can accomplish his will upon the earth. It is not the awakening of conscience, however real; neither is it the attraction of heart by the grace of Christ, however blessed this may be. Not so, says the apostle; it is because of the evil of the nature, not of the law. He sets before us an example of obedience in all created things, and adds, that it springs from hope; for hence comes the alacrity of the sun and moon, and of all the stars in their constant courses, hence is the sedulity of the earths obedience in bringing forth fruits, hence is the unwearied motion of the air, hence is the prompt tendency to flow in water. When God created Adam, God said, "It is not good that man should live alone." Faith respects the promise, hope the thing promised. This great chapter is, in a sense, the heart of Romans, being a shout of victory contrasting with the wail of despair which closed the seventh, the transition from the bleak and depressing condition of the unregenerated there, to the enthusiastic and joyful optimism of the eighth, being signaled by the adverb "now." Man despised at first the outward testimony of God, His eternal power and Godhead, in the creation above and around him (verses 19, 20). Romans speaks to Christians today just as powerfully as it did in the first century. There is no simple mind that can evade the plain force of this last expression. You have got a sizeable deposit that is in escrow and, boy, my commission on this is going to be about $35,000 and all right. It was undoubtedly enough for present purposes. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. God has made it so simple. But oh, I am going to have an eternal weight of glory. Then the apostle introduces the ground, certainty, and character of God's judgment (verses 4-16). Just as Abraham was so loyal to God that he was prepared to sacrifice his dearest possession, God is so loyal to men that he is prepared to sacrifice his only Son for them. Now there is no way in which God could lay a basis for peace with Himself more blessed than as He has done it. He will establish that word unto his servants on which he has caused them to hope (Psalms 119:49), and heaven is therefore sweet; for, if hope deferred makes the heart sick, surely when the desire comes it will be a tree of life, Proverbs 13:12. No war shall be any. Such is the principle. This is a state of mind, and not the necessary or immediate fruit of Romans 3:1-31, but is based on the truth of Romans 4:1-25 as well as 3. We are often so hard on ourselves and are in the position of condemning ourselves, but I can tell you one who is not condemning. But it is the consequences of adoption which are most significant for the picture that is in Paul's mind. Our present sufferings and future glory 8:18-25, Paul proceeded to expound on the thought that he introduced at the end of Romans 8:17. Under the bondage of corruption,Romans 8:21; Romans 8:21. In hoping for this glory we have need of patience, to bear the sufferings we meet with in the way to it and the delays of it. 9. Finally he brings in Isaiah, showing that, far from retaining their blessing as an unbroken people, a remnant alone would be saved. You see, he tells me that God foreknew me, and because He foreknew me, He chose me and then He justified me and then He glorified me. When it rains, it is starting to leak. First of all the apostle points out that death has come in, and that this was no consequence of law, but before it. That final adoption will be the redemption of their bodies. When the creatures are made the food and fuel of our lusts, they are subject to vanity, they are captivated by the law of sin. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. To Paul life was not a weary, defeated waiting; it was a throbbing, vivid expectation. That there is a present vanity to which the creature, by reason of the sin of man, is made subject, Romans 8:20; Romans 8:20. 7). And this doctrine has a way of cycling. For this I will defend thee before men.'" The book of Genesis shows that God created the earth to be kind to man. I think that the second way of taking this is right. Apologizing, repenting for my failure of the past week. It is the same form of expression exactly as in the beginning of Romans 5:1-21 "being justified by faith" ( ). Prayer is the instrument by which we cooperate with God in the accomplishing of His will upon the earth. Romans 8:18 is a well-known scripture written by Paul. The expression means that righteousness which God can afford to display because of Christ's atonement. . The little kid there had a whole room full of big little books, and you young people won't understand that at all. Paul says that creation was subjected to futility in Romans 8:20-21 ESV: For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. Oh, if you only knew how much God loves you, you would never run away from Him again. Who hath subjected the same - Who has appointed his people to this condition. The shedding of His blood was absolutely necessary: without that precious expiation all else had been vain and impossible. It was undeniable that the Gentiles did not seek the Lord, nor ask after Him; and the prophet says that Jehovah was found of them that sought Him not, and was made manifest to them that asked not after Him. If slurred over, as it too often is in souls, it invariably leaves practical obedience lame, and halt, and blind. 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