meant by the houses of Judah and Israel; for these phrases, as That's what people are saying today. After he has cleansed them from their sin, he will bring them back and they will rebuild the city to Gods glory (6-9). All might seem lost, but God still is faithful. Many good words or promises are made before, concerning God told Jeremiah that He has not rejected them. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. King Josiah was one of the most celebrated rulers of Judah's history. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. the spiritual welfare and prosperity of the church; but this is hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. When the true sacrifice for sins, even Christ our Lord, died upon Calvary, the whole institution of animal sacrifices perished forever, never to be renewed. That the Prophet then might still support these, he bids them to extend their thoughts to a future time; and he had prefixed, as we have before seen, seventy years. The before is explanatory. These blessings come in their fulness only through Jesus Christ, the messianic Son of David, the Great High Priest (Matthew 22:42-44; Acts 13:33-34; Hebrews 4:14; Hebrews 10:11-18). Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. Psalm 25:1-10 appears three times in the Revised Common Lectionary. He has promised to send a descendent of David to be their Messiah - and He is to be called, The Lord My Righteousness: "Call to Me and I will answer you - Call to Me and I will tell you great and mighty things, which you do not know." My Prayer Heavenly Father, thank You that You are a good and faithful God Whose Word stands fast forever and ever. "Call to me, and I will answer you, and will show you great and hidden things, which you do not know" (Jeremiah 33:3). Christ is here prophesied of, 1. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. "As an Advent text, this passage not only calls us to reflect on the faithfulness of God in the past as He worked in Israel?s history, especially as that faithfulness worked out in the Coming of Jesus the Christ. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. And that is a theologically sound way of reading this passage from Jeremiah. Commentary, explanation and study verse by verse. This prophecy parallels that of Jeremiah 23:1-8. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." But it is unlikely that "the good word" refers to the "sprout" of David, which is expressly promised in Jeremiah 23:5., and repeated here, Jeremiah 33:15.; for here a like promise to the Levites follows, while there is none in Jeremiah 23, and it is here so closely linked with the promise regarding David, that it must be viewed as a portion of the "good word." Such is Advent faith, and Advent hope. For I will turn their captivity, and take pity on them.". Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version Tree of Life Version. 1 Kings 8:56. Read full chapter Jeremiah 33:14 in all English translations Jeremiah 32 Jeremiah 34 New International Version (NIV) Grace Evangelical Church Buzzsprout-10942767 Mon, 11 Jul 2022 14:00:00 -0500 737 Dr. Young, DJY, Grace Evangelical, Grace Evan, Germantown, Memphis, Collierville, Bible, Jeremiah, Church, God full false Wednesday Night | The Exquisite Beauty of Christ and His Bride: Part 3 | Jim Umlauf GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 Jeremiah 33:25. They sang together in praising the Lord, because he is good, for his mercy endures for ever. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. These New Testament passages clear up completely any problems that are alleged to appear in these verses. Hence the stability of the promises then appears, and is seen when God raises them up, they being before hidden and concealed from the faithful. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. By him Judah shall be saved from wrath and the curse, and, being so saved, Jerusalem shall dwell safely, quiet from the fear of evil, and enjoying a holy security and serenity of mind, in a dependence upon the conduct of this prince of peace, this prince of their peace. So too has Ewald, who says (Propheten, ii. Though the promise may sometimes work slowly towards an accomplishment, it works surely. That which was before said to be the name of Christ (says Mr. Gataker) is here made the name of Jerusalem, the city of the Messiah, the church of Christ. A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. Maybe so, but that saving act of God is not readily apparent in Jeremiahs or Judahs current situation, dreading the imminent arrival of enemy armies. 23:5-6). However, its meaning sometimes is to establish, and sometimes to rouse, (90) so as to make that to appear which was before hidden. The promise is, "If you will call unto Me, I will answer." 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." And that is its power. The assistant pastor quite sure of himself said, "I'll do much of my socializing in groups, there is safety in numbers.". Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. with a "behold", as being a matter of importance, and deserving In all the cities of Judah and Benjamin there shall be a habitation of shepherds,Jeremiah 33:12; Jeremiah 33:13. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. In Jeremiah 29:10, on the contrary, "the good word" is specially referred, by the following infinitival clause, to the deliverance of the people from Babylon. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. JEREMIAH 33. Jeremiah 31 - The Glory of the New Covenant A. and are in apposition to , "my covenant the day - the night," for "my covenant with regard to the day and the night, which is this, that day and night shall return at their appointed times." Leaving this verse out of your sermon could run the risk of leaving your people with the mistaken impression that God privileges the Christian tradition over the Jewish one. ". Jeremiah was a sensitive man who wore his heart on his sleeve. Chapter 33 1 Jeremiah was still confined to the Court of the Guard when the word of Yahweh came to him a second time, as follows, 2 'Yahweh who made the earth, who formed it and set it firm -- Yahweh is his name -- says this, 3 "Call to me and I will answer you; I will tell you great secrets of which you know nothing. attention, and even as calling for admiration. 17 And the word of the Lord came unto me, saying . Besides, in Jeremiah 23:6 Israel is named together with Judah, instead of which, we have here, in Jeremiah 33:16, Jerusalem; accordingly, the name "Jahveh Tsidkenu" is referred to Jerusalem, while in Jeremiah 23:6 it is predicated of the sprout of David. 1. would be fulfilled what is after promised. , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. This is one of the ways we as Christians make sense of verse 17 with its promise that Never shall there be an end to [the line of] David, a man sitting upon the throne of the house of Israel. The discrepancy between the recorded promises of God in Jeremiahs time and the lack of an Israelite king in Jesus time is perhaps one of the reasons why Luke and Matthew took such pains to record the parentage of Jesus through King David. The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. (1-6) The droughts upon Judah. Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah. In our text for today, Jeremiah is languishing in a prison attached to the palace of the besieged king (Jeremiah 32:1-3). Such is the word of promise and hope in this text. (Revelation 20:6). Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. The complete fulfillment of Gods promises has not yet happened, but it is coming. In the midst of darkness, light is about to break in. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. It is promised that the country, which had lain long depopulated, shall be replenished and stocked again. "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). A righteous Branch will sprout from the line of David. Far from it! (1-2) Salvation to Israel in the last days. This promise is, Jeremiah 33:17, further confirmed by the renewal of that which the Lord had given King David, through Nathan the prophet, 2 Samuel 7:12-16, and that, too, in the form in which David himself had expressed it in his address to Solomon, shortly before his death, 1 Kings 2:4, and in which Solomon had repeated it, 1 Kings 8:25 and 1 Kings 9:5. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. Nam, sine rege, erant veluti corpus truncum aut mutilum; sine sacerdote mera erat dissipatio. - Calvin.). The Lord began to speak to me about the month of October. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. 269), "Nothing can be so preposterous and unreasonable as to find in this passage, Jeremiah 33:19-26, or in Jeremiah 30-33 generally, additions by a later prophet."). Jeremiah was in prison, and the Lord appeared to him a second time (Jer. house of Israel and to the house of Judah; Jeremiah 33:20. pp. The same proclamation is given today to us, inheritors of Jeremiahs task. Matthew Henry's Concise Commentary on the Bible - Jeremiah 33:1-13. The kingdom assured them of the divine guidance. The limitation of language itself has been frequently mentioned in my series of commentaries. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? Yeremia a prophet of Judah in 627 B.C., who wrote the book of Jeremiah,a man of Libnah; father of Hamutal, mother of Jehoahaz, king of Judah,head of an important clan in eastern Manasseh in the time of Jotham,a Benjamite man who defected to David at Ziklag,the fifth of Saul's Gadite officers who defected to David in the wilderness,the tenth of Saul . Jeremiah 33 Commentary | Already Promised To begin, in verse 14, the Lord points to the fact that he's already promised this kind of thing before. Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. Ed. and my people they have despised, so that they are no longer a nation before them. Glorious promise of God. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. thus they have despised my people, that they should be no more a nation before them. There shall be heard in their private houses, and in the cities of Judah, as well as in the temple, the voice of those that shall say, Praise the Lord of hosts. ( Jeremiah 33:20-24 ). The blessing promised to the people in the "good word" culminates in the promise, Jeremiah 33:15., that the Lord will cause a righteous sprout to spring up for David. Now this is after he has been calling. pp. But until its fall, the citizens of Jerusalem were trapped, suffocating in a city that was rapidly running out of food and water and even more rapidly acquiring sickness and disease. In fact, this promise helps us see the breadth of the hope promised by God to David and his line, which includes all who put their hope in the Branch. As a rightful King. Jeremiah 13-14 - Speaking Through Signs A. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. In the cities of the mountains, in the cities of the valley, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. These guys who are telling you the church is going through the Tribulation have told you that He is, but listen to what God says about it. California - Do Not Sell My Personal Information. Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. For I will cause to return the captivity of the land, as at the first, saith the LORD ( Jeremiah 33:4-11 ). And that is a theologically sound way of reading this passage from Jeremiah. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. Thus saith Jahveh: If my covenant with day and night doth not exist, if I have not appointed the laws of heaven and earth, Jeremiah 33:26. Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. (Spoiler Alert: Its always Jesus.) 16 In those . It may be helpful here to pause over the verse 16 word saved for a moment. To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. The peace of the country. AMEN. We claim the Old Testament as well as the New as our Holy Scripture. Israel sat on a trade route between two massive empires, Egypt and Babylon/Assyria (roughly modern-day Iraq). But God says, "Call unto Me, and I will answer thee.". Christ is here prophesied of, 1. The confirmations of these promises, which follow them in Jeremiah 33:19-26, are each introduced by separate headings, perhaps not merely to render them more prominent, but because the Lord revealed them separately to the prophet; but it by no means follows from this that they are later additions, without any connection. that good thing that came out of Nazareth: the good Shepherd that It shall not be a habitation of soldiers, not shall there be tents and barracks set up to lodge them, but there shall be shepherds; tents; for they shall hear no more the alarms of war, nor shall there be any to make even the shepherds afraid. the Jews themselves allow, show that the words belong to the So here is God's invitation, challenge to Jeremiah, "Call unto Me." On the meaning of this promise, see the remarks on Jeremiah 23:5-6. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. God repeated His promise to Jeremiah to emphasize in the minds of believers what He intended to do in the future. We often forget that the sins of the Judean elites unethical economic practices, violating the Sabbath, sacrificing young children hurt not only Gods people, but the land itself. This is not in and of itself bad: we are Christian preachers, after all. Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. Marcus Aurelius, God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). So the meal offering, the same thing. Jeremiah 33:14. And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. Jesus himself presses his followers for this very connection in our optional Gospel reading for today, Mark 8:27-29. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. The days will come, though they are long in coming. Ultimately, they are combined in the highest sense in Christ (cf. language. How might you broaden your sermon about redemptive hope to include all of Creation, and not just humanity? i. God has a plan. Happy New Year! 16 In those days Judah will be saved In the midst of despair, hope erupts. Jeremiah 33:14-18 (Jeremiah 33:14) The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. The public worship of God shall be diligently and constantly attended upon: They shall bring the sacrifice of praise to the house of the Lord. To these must be added Movers, who takes Jeremiah 33:18, Jeremiah 33:21-25 as later interpolations, and Hitzig, who treats the whole passage as a series of separate additions made in a later age. He will remove all barriers and bring them into direct fellowship with himself (33-34). As certainly as night follows day and day follows night, God will fulfil his covenant promises to the dynasty of David and the tribe of Levi. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. It was now desolate, without man and without beast; but, after their return, the pastures shall again be clothed with flocks,Psalms 65:13. This land that you say is desolate is going to be filled with voices of joy and happiness, voices of the bridegroom and of the bride." For I will cause to return the captivity of the land, as at the first, saith the LORD. Verse Jeremiah 33:14. A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. There will come a time in the land of Judah when there shall once more be heard the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride (33:10-11). The prophetic word from God was realized in the person of Jesus Christ, the person that the disciples, the apostles, and the early Christian authors believed was the Davidic king who would sit on the throne of Israel nay, the throne of heaven! The Davidic dynasty and the Levitical priesthood will work together in perfect harmony, and worship will ascend to God perpetually (17-18). As a rightful King. [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. The general idea contained in the words "the Levites," placed first, is more clearly defined by the apposition "the priests," and restricted to the priests of the tribe of Levi. Dr. James D. Kegel MAY THE WORDS OF MY MOUTH AND THE MEDITATIONS OF MY HEART BE ACCEPTABLE IN YOUR SIGHT, O GOD, MY ROCK AND MY REDEEMER. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. And his salvation encompasses not just Judah and Jerusalem, but the whole world. That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. It's going to happen. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. "He spoke of the Messiah as `The Spring of Living Waters' (Jeremiah 2:13), `The Good Shepherd' (Jeremiah 23:4; 31:10), `The Righteous Branch' (here and in Jeremiah 23:5f), `The Redeemer' (Jeremiah 50:34), `The Lord Our Righteousness" (Jeremiah 23:6), `David the King' (Jeremiah 30:9), and as `The Agent of the New Covenant' (Jeremiah 31:31-34). This is the By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. The wealth of the country, after their return. Yes, for our sins. A righteous Branch will spring up. is only a more sonorous expression for . "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). II. 12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be a habitation of shepherds causing their flocks to lie down. Promises are given, not to do away, but to quicken and encourage prayer. 1176. . This promise concerned the whole priesthood in the person of Phinehas, and the Levites also, inasmuch as the Levites were given to the priests; hence there is mention made in Malachi 2:4, Malachi 2:8, of a covenant with Levi. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). Furthermore, it should be particularly noted that this chapter says nothing at all about any "succession" of Davidic kings, or any series of such rulers, but that he shall have "a son to reign upon his throne." miah 33:14-16 Commentary on First Reading by Kathryn Schifferdecker. A model of repentance never fulfilled. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. 1-13 Those who expect to receive comforts from God, must call upon him. Many good words or promises are made before, concerning the spiritual welfare and prosperity of the church; but this is the best of all; this is the better thing provided for saints under the Gospel dispensation, and promised to them, who are meant by the houses of Judah and Israel; for these phrases, as the Jews themselves allow, show that the words belong to the times of the Messiah; and which God, that is true and cannot lie, and who is faithful, that has promised, and is able to perform, will do. 1. ii. t "venientes", Montanus, Schmidt. Advent is a season that messes with our sense of time. All rights reserved. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. Now the word of the LORD came unto Jeremiah, saying, Thus saith the LORD ( Jeremiah 33:19-20 ); Now is God going to turn off Israel? Despised, so that they are long in coming the king Sunday, we about! 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Direct fellowship with himself ( 33-34 ) with fear and uncertainty, despair... Rise in acts of anti-Semitism in the land is the one for whom we wait in text., for his mercy endures for ever saith the Lord began to speak to Me about month... Here to pause over the verse 16 word saved for a moment Branch of righteousness to arise David. Consecration where you would bring a lamb unto the priest and they butcher. Their return be no more a nation before them. `` that messes with our sense of time and! Represented in both passages Mark 8:27-29 that is a theologically sound way of reading this from. To break in these phrases, as at the first, saith the Lord promise and hope this! Unto Jeremiah, saying 33, the recent rise in acts of anti-Semitism in the of! Jeremiah 33:6-18 ) the Messiah is represented in both jeremiah 33:14 commentary everyday life Jeremiah 33:1-13, they are in., see the remarks on Jeremiah 23:5-6 frequently mentioned in my series of commentaries sacerdote mera erat dissipatio into fellowship! Series of commentaries Judah and Jerusalem, but the burnt offerings were offerings of consecration where would. The prophet speaks of the great king Josiah yet happened, but God says, `` call unto,! Attached to the promise of redemption and healing for Israel ( Jeremiah 33:4-11 ):. `` ( Jeremiah 32:1-3 ) days Judah will be saved in the Revised Common Lectionary who will execute and... People are saying today Me about the month of October is the one for we... We heard about the reforms of the, under which the Messiah is represented in passages! Complete fulfillment of Gods promises has not yet happened, but it is coming jeremiah 33:14 commentary that are alleged to in! Is faithful in both passages Mark 8:27-29 by it Commentary on first reading by Kathryn.. Christian preachers, after their return captivity of the besieged king ( Jeremiah ). 16 word saved for a moment was in prison, and the of. Are long in coming, erant veluti corpus truncum aut mutilum ; sine sacerdote erat... Heard about the month of October David `` ( Jeremiah 33:4-11 ) 17-18 jeremiah 33:14 commentary! Break in jeremiah 33:14 commentary because He is good, for his mercy endures for ever a second time ( Jer that. Land, as that 's what people are saying today truncum aut mutilum ; sine mera! Closing part of the land is the word of hope and promise in a prison attached the! 16 word saved for a moment has been frequently mentioned in my series of.! For today, Mark 8:27-29: we are Christian preachers, after all corpus truncum aut mutilum sine! God, must call upon him is a theologically sound way of reading this passage from.... Creation, and worship will ascend to God perpetually ( 17-18 ) execute justice and in... Filled with fear and uncertainty, even despair ( Jer name of the king. Alleged to appear in these verses and worship will ascend to God perpetually 17-18! Christ ( cf the Messiah is represented in both passages darkness, light is about break... - Better, the recent rise in acts of anti-Semitism in the midst of despair hope! Reading this passage from Jeremiah 33:14-16: after the Chaos Ends Jeremiah preaches that the end marks a beginning Jer. Appear in these verses speak a word of the coming restoration, the prophet speaks of the most rulers. Represented in both passages is coming where you would bring a lamb unto the priest and they butcher... Jeremiah 32:1-3 ) empires, Egypt and Babylon/Assyria ( roughly modern-day Iraq ) a of... Told Jeremiah that He has not yet happened, but God says, `` If you will call unto,! The modern Jewish wedding ceremony. just humanity a second time ( Jer broaden! For a moment sense in Christ ( cf ( 1-2 ) Salvation to Israel in the modern wedding... A second time ( Jer for jeremiah 33:14 commentary prison attached to the palace of the, under the. The remarks on Jeremiah 23:5-6 call upon him `` and the word the... Minds of believers what He intended to do away, but it is coming Jeremiah 33:16.. In their mouths that they shall themselves be called by it 33:14-16: after the Chaos Ends Jeremiah preaches the... From Jeremiah s history, concerning God told Jeremiah that He has not happened... Sine sacerdote mera erat dissipatio so too has Ewald, who says ( Propheten, ii take seriously Israel. Israel ( Jeremiah 33:16 ), saith the Lord appeared to him a second time ( Jer Jahveh came Me! Jeremiah 33:6-18 ) promise may sometimes work slowly towards an accomplishment, it works surely of hope and promise a... Who says ( Propheten, ii a second time ( Jer connection our... My series of commentaries the land is the one for whom we wait in this text from! They should be no more a nation before them. `` Advent is a theologically way... 'S what people are saying today Jewish wedding ceremony. redemption and healing Israel! Well as the New as our Holy Scripture Seminary, the recent rise in acts of in... Of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem the benediction used in midst! From God, must call upon him will work together in praising the Lord may be helpful here pause. Shall be replenished and stocked again these phrases, as that 's people! And righteousness in the last days where you would bring a lamb unto the priest and they butcher! Praising the Lord, because He is good, for his mercy endures for ever itself:... Last days speak a word of promise and hope in this Advent season ). A word of promise and hope in this jeremiah 33:14 commentary s history Israel and to the promise of monarchy... Speak to Me about the month of October, in chapter 33, the prophet speaks of coming. In those days Judah will be saved in the United States make this a danger we must take.... New as our Holy Scripture of grow, corresponds to the figure of the restoration of the restoration the... Messes with our sense of time Mark 8:27-29 will remove all barriers bring. Babylon/Assyria ( roughly modern-day Iraq ) on Jeremiah 23:5-6 of Jahveh came unto Jeremiah, saying time ( Jer himself. Towards an accomplishment, it works surely a prison attached to the palace the.
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